On the wall near the spirituality
space on the second floor of our home is a post it with a quote from
Pedro Arrupe, SJ . It reads “una experiencia no reflexionada es una
experiencia no vivida” - “an experience that is not reflected
upon is an experience that is not lived.” Part of my nightly prayer
involves review and reflection on the day, but a broader perspective
can reveal themes that are missed. Sometimes we need to step back
from examining the trees that make up the days and take in the forest
of our lives. So every three months I'm stepping back, looking back,
and mulling it all over.
It seems that being
a month late with these quarterly reviews is becoming standard. Two
Sundays ago I completed 10 months since arrival in Andahuaylillas.
Looking back on the last three months, these are the big themes I
see:
- Danza mi país
- Real Friends
Danza mi país
We've had so many celebrations in the last three months. I've danced
in two different traditional dances. We spent two weeks celebrating
the school's anniversary with dances, mass, and fundraising. We had
vacation, which for me meant travel to Puno, where they were
celebrating their high school's anniversary with tens of different
dances out in the streets. Remember the song Danza mi País? Peruvians certainly are a people who “dance, dance, dance.”
What's the point of all this dancing, all this celebrating? The point
is that there is so much to celebrate. It's so easy to think of the
Global South as the land of sad poverty. When I told you I was going
to Peru, I doubt you thought: “sounds like a party (I
certainly didn't).” But the fact is that poverty and sadness
are as connected as richness and happiness – the relationship
isn't causal. There is so much to celebrate here, and it is all
celebrated to the fullest. From the hall where we danced for hours at
the quinceañera, to the soccer court where the teachers,
parents, and students all performed dances for a total of 4 hours, to
the plaza where we danced for one of the biggest holy days of the
Andahuaylillas church calendar, this place is alive and dancing.
Celebration is a part of every culture. We need something to look
forward to, to enjoy, and then to look back on fondly after it's done
- just think of all the old Thanksgiving stories that get told every
Thanksgiving. Celebrations are in some ways the focus of a culture.
By seeing how a people have fun, and why, we learn a lot about them.
Being invited in to celebrations is a big part of enculturation in a
different culture. The fact that we have been so welcomed into active
participation for so many celebrations shows how welcome we are here.
These types of celebrations are the things that make each JV
experience unique. We're the only 5 JVs who participated in a big
celebration of the feast of Saints Peter and Paul this year. The JVs
in other countries have their own celebrations that we know nothing
about. This is part of what we signed up for – to celebrate with
God's people in all different ways. JVC talks a lot about
accompaniment, about being with people and walking alongside them.
This is easily applied to accompanying people in their struggles and
their sorrows. But it's just as Christian to accompany people in
their celebrations and their dances. Which brings us to the age old
question WWJD – What would Jesus dance?
Real Friends
Relationships are a big part of JV life. There's the obvious
relationships with your fellow JVs, your co-workers, and the people
you serve. There's lots of wonderful friendly people here. But there
are few people I would call real friends.
So much of our social circle in Andahuaylillas is people we work with
or people who were friends of former JVs and are now general friends
of the house. A commonly discussed frustration about JV life in
Andahuaylillas is that we are seen as a group, and not as
individuals. Part of this is because we do most things as a group,
and part of this is because the town is so small. This makes it hard
to make personal friends. But in the past few months I feel that I
have made some real, personal friends. There's Alfredo, the pastoral
agent who takes me to a rural community each week to to catechism
classes on Tuesdays.* At first he was definitely just a friend
because I was part of the JV community. But over the months of
walking together across the valley on Tuesday nights, we've become
real friends. I know he sees me as me, and talks to me as just me.
And while he was, at the beginning of the year, just someone
connected to our community, I now see him as a real friend, someone I
can trust and talk to. There's also Babbi and Mari. They're the
parents of my two regular violin students. I chat with them before
and after lessons. Last month I walked the kids home and stepped in
to chat and have some tea. Before I knew it food was being served and
what was intended as a short half hour visit lasted over 3 hours.
Like Alfredo, Mari and Babbi know the other JVs and are general
friends of the community. But that night I realized that we had
transitioned to being friends on an individual basis. They weren't so
welcoming just because I am a JV, but because I am me. That's the
difference that changes everything – when you realize people aren't
being nice to you because you're a volunteer and you're foreign and
you're friendly, but because you are you. That's where true kinship
happens.
*Have I ever written about this for the blog? I'll have to look
through old posts to see. It's kind of a big part of my week. If I
haven't, I'll get on that.
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